ASWBMaster
FeaturesCurriculumPricingAppBlogFree study planFAQ
Home/Chapter 1/Ethical dilemmas
Free · no account

Ethical dilemmas

Chapter 1 · Ethical Principles and Responsibilities · about 8 min · 1,649 words

1/6 · Why this matters in practice

Why this matters in practice

You have one emergency shelter bed left tonight. Two people are in front of you. One is a woman who left her partner four hours ago and has nowhere to sleep. The other is a man with untreated diabetes who has been outside three weeks, his feet in bad condition. Both meet the criteria. Both are at real risk.

Whichever you choose, you can defend it, and whichever you choose, someone sleeps outside. No option honours both obligations, and no amount of caring harder produces a third bed.

That is an ethical dilemma. Most of what people call one is not. Telling the difference is the most useful thing this lesson can do, because the exam tests it constantly — and because a genuine dilemma calls for a process, while a merely difficult decision usually just calls for doing the right thing.

The concepts, built up

What makes a dilemma a dilemma. An ethical dilemma exists when two or more ethical obligations apply and you cannot satisfy one without violating another. The defining feature is that both paths have genuine ethical support. The shelter bed qualifies. So does a conflict between what a client wants and what would keep them safe.

Three things get mistaken for dilemmas and are not:

  • Knowing the right answer and not wanting to do it. Reporting a respected colleague, losing a fee, an uncomfortable conversation. That is a test of moral courage, not a conflict of duties, and the answer is to do what you already know is right.
  • A clinical question wearing ethical clothing. "Which intervention will work better" is a practice judgement.
  • Personal discomfort with a client's lawful choice. Worth supervision, but not by itself a conflict between two professional duties.

Where genuine conflicts come from. They recur in a few shapes: duty to one party against duty to another; the Code against the law; the Code against agency policy; and the profession's core values pulling apart — those have their own lesson; the point here is that the Code holds several and ranks none.

This is why a process is needed. The Code says so itself: its Purpose section gives no rules prescribing how to act in all situations, ranks no values against each other, and expects informed judgement, acknowledging that reasonable social workers can disagree. A code that resolved every conflict would need no framework. This one leaves the work to you.

Reamer's framework is the standard method, and its steps run in order (Reamer 2024):

  1. Identify the ethical issue, naming the values and duties that conflict.
  2. Identify everyone likely to be affected — client, family, other clients, colleagues, agency, community.
  3. Identify all viable courses of action, with the benefits and risks of each.
  4. Examine the reasons for and against each, drawing on ethical principles, the Code and the law, practice theory, and your own values.
  5. Consult colleagues and experts — supervisors, administrators, legal counsel, an ethics committee.
  6. Make the decision and document how you reached it.
  7. Monitor and evaluate the outcome, and document that too.

Two features matter for the exam. Step 1 is genuinely first: if you cannot name the conflicting duties, you are not yet solving a dilemma. And documentation appears twice, because the reasoning is what defends you later — a defensible process survives a bad outcome, an undocumented good decision does not (Reamer 2015).

Step 4 is where cultural humility does its work. What counts as a harm, and who properly makes a decision, are shaped by the client's world as much as yours, so the weighing must include their frame, not only your own (Sue et al. 2016).

Guidelines for when duties collide. Reamer offers precedence rules — the closest thing the field has to a ranking:

  • Rules against basic harms to life, health, food, shelter, and mental equilibrium outrank rules against lesser harms such as lying, disclosing confidential information, or threats to goods like wealth or education.
  • One person's right to basic well-being outranks another person's right to self-determination.
  • A person's right to self-determination outranks their own right to basic well-being.
  • The obligation to obey laws and rules you freely agreed to ordinarily overrides your right to act against them.
  • People's rights to well-being may override laws, rules, and the arrangements of voluntary associations.
  • Preventing basic harms and promoting public goods such as housing and education outranks an absolute right to control one's property.

The second and third do most of the work on the exam, and they only look contradictory. You may not let one client's choices harm someone else. You generally may let a client with capacity make a choice that damages only themselves.

Worked example

You have worked for six months with an 82-year-old woman who lives alone. Her home has deteriorated badly — no working heat, spoiled food, cluttered walkways. A recent assessment found her decision-making capacity intact. She understands what you are worried about, disagrees that it is dangerous, and refuses home care. Her son is pressing you to help him seek guardianship. What should you do NEXT?

A. Support the son's guardianship petition so services can be put in place. B. Accept her refusal, close the case, and document that she declined. C. Keep working with her, negotiate the smallest safety changes she will accept, and watch for any change in capacity or a rise to imminent risk. D. Tell her you will report her for self-neglect unless she accepts services.

Three are recognisable. Guardianship (A) is what the family wants and looks safest. Closing (B) looks like textbook respect for self-determination. Pressing her (D) reflects the pull to act before winter.

NEXT resolves to C, and the precedence rules explain why. Her right to self-determination outranks her own right to basic well-being, and capacity is what activates that rule — the assessment has already settled the question that would otherwise come first. Nobody else is endangered, so the rule about protecting other people does not engage.

A overrides a woman found capable of deciding, reaching for the most restrictive option before exhausting lesser ones. B mistakes respecting a decision for withdrawing; self-determination does not oblige you to stop offering, monitoring, or negotiating, and closing forfeits the one thing that would detect a change in capacity. D uses a report as leverage, turning a protective mechanism into a threat and damaging the relationship that is currently her only real safeguard.

Change the facts and the answer moves. Had the assessment found her capacity impaired, the rule protecting her own choices would stop applying. Had she been leaving a stove burning in a shared building, the rule protecting other people would engage. Either way the protective options rise.

What the exam tests

Items test identification before resolution. Many "ethical dilemma" questions are not dilemmas: the stem describes something uncomfortable with one defensible answer, and the correct response is to do it. Check whether two duties genuinely conflict before reaching for a framework.

When there is a real conflict, items test order: name the conflict, gather the facts that determine which rule applies, consult, act, document. Capacity is very often the fact that decides a self-determination case, so an option that assesses it usually beats one that acts on an assumption.

Expect consultation to appear as an option repeatedly. It is a genuine step and frequently right — but not when someone is in immediate danger, and not when the vignette has already given you what you need.

Common wrong instincts

Calling every hard situation a dilemma. Discomfort is not conflict. If you can identify the right course and are only dreading it, the answer is to do it — and an option offering delay or further reflection in place of acting is a distractor.

Defaulting to the most protective option. Overriding a capable adult because the outcome worries you is the single most common error on this topic. Protection outranks self-determination when the person at risk is someone else, or when capacity is absent. Otherwise it does not.

Treating consultation as a universal safe answer. Candidates learn it is rarely penalised and start selecting it reflexively. It is wrong when a client is in imminent danger, and when the stem has already supplied the deciding fact.

Stopping at the decision. Documenting the reasoning and monitoring the outcome are steps, not clerical afterthoughts. An option that includes recording your reasoning is often the more complete answer.

Quick reference and sources

  • A dilemma is two or more ethical obligations that cannot both be honoured, both with real ethical support.
  • Not dilemmas: knowing the answer but dreading it; a clinical judgement; personal discomfort with a client's lawful choice.
  • Why a process is needed: the Code's Purpose section gives no rules for every situation and ranks no values against each other.
  • Reamer's steps: name the conflicting duties → who is affected → viable options with risks and benefits → weigh against ethics, law, practice theory, own values → consult → decide and document the reasoning → monitor and document.
  • Precedence: basic harms outrank lesser harms; another person's well-being outranks your client's self-determination; a client's own self-determination outranks their own well-being; freely accepted rules ordinarily bind; well-being may override rules; preventing basic harm outranks absolute property rights.
  • Capacity is usually the hinge. Assess it before overriding anyone.
  • Documentation defends the process, not the outcome.

Sources used

  • NASW. (2021). Code of ethics. Purpose section; standard 1.02.
  • Reamer, F. G. (2024). Social work values and ethics (6th ed.).
  • Reamer, F. G. (2015). Risk management in social work (3rd ed.).
  • Barsky, A. E. (2023). Essential ethics in social work practice.
  • Sue, D. W., Rasheed, M. N., & Rasheed, J. M. (2016). Multicultural social work practice (2nd ed.).
Next in chapter 1Professional values and principles

The 24 practice questions for this lesson, and the progress tracking that comes with them, need a free account. The reading never does.

ASWBMaster

ASWB exam prep for every category — written lessons, practice questions with full rationales, and full-length mock exams built around how the exam actually works.

Product

  • Features
  • How it works
  • Curriculum
  • Pricing
  • iOS app

Resources

  • Free study plan
  • Free readiness quiz
  • Blog
  • FAQ
  • About
  • Contact

Legal

  • Privacy
  • Terms
  • Refund
  • Cookies
  • AI Policy
  • Support

You can sign in to ASWB Master with Google or with an email address. Signing in with Google shares only your name and email address, which we use to create your account and save your study progress — nothing is posted on your behalf, and no other data in your Google account is read. See our privacy policy.

ASWB is a trademark of the Association of Social Work Boards. ASWB Master is independent. It is not affiliated with, endorsed by, sponsored by or approved by ASWB. All content is original and was written against publicly published content outlines. No real exam question appears in this product. Content is provided for educational purposes only, does not constitute clinical, legal or licensure advice, and no exam result is guaranteed.

© 2026 ASWB Master · support@aswbmaster.com · Sitemap